Date: 2019-05-01

Creator: Sydney Smith

Access: Open access

Date: 2023-01-01

Creator: Jackson David Lakowsky Hansen

Access: Access restricted to the Bowdoin Community

Date: 2021-01-01

Creator: Stephen M. Girard

Access: Open access

Alexander the Great and the Rise of Christianity focuses on the political, mythical, and philosophical connection between Alexander the Great's life and the beginnings of early Christianity. The first chapter of the text focuses on an analysis of mythical conceptions of Alexander the Great as “Son of God” as well as cultural perceptions of him as “Philosopher King” and cosmopolitan, and how these portraits of Alexander were influential for Christianity. The second chapter analyzes Alexander’s relationship with the Jewish people, and his appearances in the Old Testament apocalyptic Book of Daniel. The last chapter discusses Alexander’s relationship with Christianity itself, seen through a study of the life of Jesus, Alexandrian Judaism, and the early Christian apologists.

Date: 2013-05-01

Creator: Devon B Shapiro

Access: Open access

While most white evangelicals in America have advocated moral, cultural, and social conservatism since the Founding, the group’s fiscal and social welfare preferences have been more volatile. Early 20th century evangelicals tended to be socially conservative, fiscally liberal, and, to the extent that they were politicized, mostly Democratic partisans. Since that time, not only have white evangelicals abandoned the Democratic Party, but also they have largely become fiscal and social welfare conservatives. I attempt to explain that transformation. I first examine the dynamics of white evangelical politicization and GOP incorporation, providing social and historical context to the political and partisan calculations of white evangelicals since the 1970s. Further, I propose a party affiliation effect that helps to explain white evangelical fiscal and social welfare conservatism. This effect asserts that partisanship penetrates individual conceptions of political issues. In the case of white evangelicals, I argue that the group affiliated with the GOP largely on the basis of socio-moral issues and concerns. Partly as a result of that affiliation, group opinion on fiscal policy began to drift to the right, toward the Republican Party status quo. Consistent with this claim, I provide longitudinal analyses of ANES and GSS data that shed light on the timing of opinion changes. As we would expect, white evangelical opinion on economic issues was closer to Democratic partisans during the 1960s and moved moved toward Republicans during the 1980s-1990s.