Date: 2021-01-01

Creator: Benjamin M. Simonds

Access: Open access

The present study investigated whether emerging adult religiosity mediated the relationship between high parental religiosity and low levels of offspring externalizing, and whether these pathways are moderated by aspects of authoritative parenting (i.e., acceptance, firm control, and psychological autonomy). Surveys were completed by 275 emerging adults aged 18-25, including scales assessing their religiosity, the religiosity of their parents, the style of parenting in which they were raised, and their own engagement in externalizing behaviors. Results indicated a correlation between high levels of parental and emerging adult religiosity, and a marginal relationship between high parental religiosity and reduced offspring externalizing. However, emerging adult religiosity was not related to externalizing, such that no mediation model could be tested. Psychological autonomy granting moderated the relationship between parental religiosity and emerging adult externalizing: low parental religiosity was associated with high levels of emerging adult externalizing only in parents who exhibited low levels of psychological autonomy granting, while high parental religiosity was related to low emerging adult externalizing regardless of psychological autonomy granting. The results indicate a complex relationship between parenting, externalizing, and religiosity.

Date: 2022-01-01

Creator: Ella Pearl Crabtree

Access: Open access

“‘Possessive Gentleness’: Insecure Attachments in American Literature” applies psychological attachment theory to works of American Literature. Each novel examined—Uncle Tom’s Cabin (1851), Dred: A Tale of the Dismal Swamp (1856), and The Minister’s Wooing (1859) by Harriet Beecher Stowe, The Third Generation (1954) by Chester Himes, and The Bluest Eye (1970) by Toni Morrison—describes the forces behind insecure attachment relationships between child characters and their caregivers. The first chapter of this project focuses on Stowe’s anti-slavery novels. It argues that the institution of slavery is in conflict with Christianity in these works, because it impedes disinterestedly benevolent mothering and disrupts secure attachments. The second chapter analyzes The Third Generation, and suggests that colorism in the black community is the cause of insecure attachments in Himes’ work. The third and final chapter examines The Bluest Eye, and presents sympathy, as embodied by the novel’s narrator, as a potential remedy for insecure parent-child attachments. Together, these texts elucidate how societal forces (e.g. colorism, poverty) intrude upon the family structure and destabilize parent-child attachments. Optimistically, however, they also suggest that improved parent-child attachments might function as a vehicle of broader social change.

Date: 2018-05-01

Creator: Ava Alexander

Access: Open access

Although traditional stage theories (e.g., Piaget, 1965) postulate that preschool age children are guided entirely by punishment avoidance and absolute deference to authority, more recent research suggests that their concepts of adult authority are complex and vary based on social cognitive domain and the content of the commands (e.g., Tisak, 1986). Also, although past studies have shown that the majority of children will reject adult authority in certain contexts, much individual variation between children has been observed (e.g., Laupa, 1994). The current study expanded upon past research by exposing children to multiple typical and atypical commands across domains, while also testing for individual differences based on two forms of parental authoritarianism. Results showed that children as young as four reject commands that go against established moral or conventional norms, and sometimes reject commands in the personal domain. This pattern grew stronger with age. High right-wing authoritarianism was a significant predictor of more authoritarian parenting style, and also predicted lower child support for authority in typical conventional scenarios.