Showing 11 - 20 of 41 Items
"I Deny Your Authority to Try My Conscience:" Conscription and Conscientious Objectors In Britain During the Great War
Date: 2019-05-01
Creator: Albert William Wetter
Access: Open access
- During the Great War, the Military Service Act was introduced on January 27, 1916 and redefined British citizenship. Moreover, some men objected to the state’s military service mandate, adamant that compliance violated their conscience. This thesis investigates how the introduction of conscription reshaped British society, dismantled the “sacred principle” of volunteerism, and replaced it with conscription, resulting in political and popular debates, which altered the individual’s relationship with the state. British society transformed from a polity defined by the tenets of Liberalism and a free-will social contract to a society where citizenship was correlated to duty to the state. Building off Lois Bibbings’ research on conscientious objectors, this thesis nuances the analysis with the case studies of David Blelloch and Norman Gaudie. Framed by two theories—Benedict Anderson’s imagined community and Barbara Rosenwein’s emotional community—these case studies demonstrate how conscientious objectors exposed the incongruence of the British imagined and emotional community, and the redefinition of citizenship. By weaving these theories into the British Great War tapestry, this thesis contends that the British nation was imagined differently before the war than it was after the war because of the introduction of conscription. Drawing from parliamentary debate transcripts, newspaper articles, and archival material from the Imperial War Museum in London, and the Liddle Personal Collection at the University of Leeds, Blelloch’s and Gaudie’s respective case studies ultimately bait the question: “What does it mean to be British?”
Promises Unfulfilled: Integration and Segregation in Metropolitan Philadelphia Public Schools, 1954-2009
Date: 2021-01-01
Creator: Nina Nayiri McKay
Access: Open access
- Even though Brown v. Board of Education outlawed segregation in public schools in 1954, many American children still attend schools that are racially and, increasingly, socioeconomically segregated. Philadelphia, a northern city that did not have an explicit policy of segregating children on the basis of race when Brown was decided, nevertheless still has entrenched residential segregation that replicates in public schools. The metropolitan area became a segregated space in the years around World War II, when housing discrimination, employment discrimination, lending discrimination, suburbanization, and urban renewal started the years-long trajectory of growing white suburbs surrounding an increasingly non-white and under-resourced urban core. These patterns had profound implications for school segregation, which city organizers began trying to fight shortly after Brown v. Board. However, the first court case to take on segregation in Philadelphia schools—Chisholm v. The Board of Education—was largely unsuccessful, with overburdened NAACP and ally lawyers struggling to meet the judge’s expectations of concrete proof of an intent to segregate on the School District of Philadelphia’s part. In the early 1960s, though, the state’s Human Relations Commission obtained a legislative mandate to take on school desegregation. It won its first integration victory in the Pennsylvania port city of Chester before moving to Philadelphia, where it pushed for school integration from 1968 to 2009. The city’s political and ideological battles over those decades reflect national trends around the rise of conservatism and neoliberalism in suburban politics and school reform, limiting the possibilities for change.
Sexual Knowledge in Late-Colonial Bombay: Contested Authority, Politicized Sciences
Date: 2022-01-01
Creator: Rahul Prabhu
Access: Open access
- Sexuality was at the fulcrum of various issues facing late-colonial India from social reform projects such as child marriage, women’s rights and birth control to concerns of socioeconomic, physical and sexual weakening. The question of sexual modernity became implicated in imaginations of the modern post-colonial nation, setting the stage for a period of energized, linguistically plural projects of sexual knowledge production. While science was used to authorize such projects in the West, where could authority be located in a context where science held plural meaning and authority itself was highly contested? This paper asks how scientific authority was understood, deployed and shaped by the eugenics project of Narayan Sitaram Phadke (1894-1978) and the sexology project of A.P. Pillay (1890-1956). This thesis argues that the mechanics of each figures’ utilization of science captures how the interaction between scientific authority and society was understood by Phadke and Pillay in different ways. While both figures subscribed to the idea that science was universally authoritative in the making of sexual modernity, Phadke’s and Pillay’s projects show the plurality in how science was understood by social reformers. Furthermore, the thesis presents the differences between Phadke’s and Pillay’s projects as a product of the larger movements – British-era birth control advocacy, Hindu nationalism, upper-caste marriage reform and global sexology – that Phadke and Pillay were distinctly invested in or separated from. Scientific authority and the mechanics of its use is proposed as a vivid lens into the complex dynamics of modernization in late-colonial India.
Greening the Market: Natural Groceries from the Countercuisine to Whole Foods Access to this record is restricted to members of the Bowdoin community. Log in here to view.
Date: 2022-01-01
Creator: Livia Kunins-Berkowitz
Access: Access restricted to the Bowdoin Community
The Collision of Oil and Anticolonial Nationalism in the Persian Gulf
Date: 2025-01-01
Creator: Vaughn Vial
Access: Open access
- In the 1950s and 1960s, Arab nationalism swept across the Arabian Peninsula from Egypt and the Levant, carried by migrants, refugees, and in magazines and newspapers that circulated across national borders. In the Gulf countries this wave of Arab nationalism collided with a flow more material in nature: the movement of enormous amounts of carbon energy in the form of oil. In Arab nationalism, oil workers at Aramco in Saudi Arabia and Bapco in Bahrain found not only a direction for political change but a means of overcoming religious and national divides with their fellow workers. Strikes and labor actions soon ensued at a scale that was unprecedented in these countries. This project explores how the confluence of oil flows and anticolonial nationalism both imbued this moment with the potential to effect egalitarian political change and, simultaneously, limited that potential.
Un Sión tropical: el general Trujillo, Franklin Roosevelt y los judíos de Sosúa
Date: 2014-01-01
Creator: Allen Wells, Natalia Sanz González, (translator)
Access: Open access
- Setecientos cincuenta refugiados judíos dejaron la Alemania nazi y fundaron la colonia agrícola de Sosúa en la República Dominicana, que en ese momento estaba bajo el régimen de uno de los dictadores más represivos de Latinoamérica, el general Rafael Trujillo. En este libro, Allen Wells, hijo de uno de los colonos de Sosúa, cuenta la historia del general Trujillo, Franklin Delano Roosevelt y los afortunados pioneros que fundaron, en la costa norte de la isla, una exitosa cooperativa de productos lácteos de propiedad de los mismos empleados. ¿Por qué el dictador admitió a esos desesperados refugiados cuando muy pocas naciones aceptaron a los que escapaban del nazismo? Ansioso de mitigar las críticas internacionales después de que su Ejército masacrara varios miles de haitianos desarmados, Trujillo mandó a sus representantes a una conferencia sobre los refugiados del nazismo realizada en Évian, Francia, en 1938. Propuesta por Roosevelt para desviar las críticas a las políticas restrictivas de inmigración de su Gobierno, la Conferencia de Évian resultó un completo fracaso. La República Dominicana fue la única nación que aceptó abrir sus puertas; el oportunista Trujillo buscaba “blanquear” la población dominicana, recibiendo refugiados judíos, quienes en Europa eran ellos mismos sujeto de desprecio racista. Debido a que los Estados Unidos no admitieron números significativos de refugiados judíos, alentaron a Latinoamérica a aceptarlos. Esta propuesta, sumada a la preocupación mayor de Roosevelt de luchar contra el nazismo, fortaleció las relaciones estadounidenses con las dictaduras latinoamericanas en las décadas que vendrían.
A Conscious Image of Liberation: Euskadi Ta Askatasuna (ETA) in the Late Franco Regime, Through the Lens of the Press
Date: 2022-01-01
Creator: Sebastian de Lasa
Access: Open access
- The rise of Euskadi Ta Askatasuna (ETA) in the early 1970s coincided with the rise of national liberation movements across Europe, which largely were inspired by notable examples of resistance throughout the Global South in the decades prior. ETA’s growth over this period, and in the years prior, was heavily dependent on the image created of the organziation in the local, domestic, and international press, including through documents distributed by the group itself. By comparing ETA’s external presence to the group’s internal strife, it becomes clear that ETA made efforts to align itself with the popular revolutionary language of the period. The group took advantage of, and aimed to create press spectacles, in attempts to manipulate its public image. However, the discrepancy between the group’s public image and internal dissolution became apparent as the group pursued more violent acts in the goal of Basque liberation.
Brutal Encounters: Primitivity, Politics, and the Postmodern Revolution
Date: 2021-01-01
Creator: Archer Thomas
Access: Open access
- The switch from late modernism to postmodernism in Western aesthetic theory and criticism took place in the mid-to-late 20th century, radically changing the face of cultural criticism. Much has been written on how postmodernism broke from modernism, but what factors paved its way in the decades following the Second World War? This paper argues that postmodernism represents both a reaction to and a necessary evolution of late modernism, specifically as it manifests in architecture, politics, and the politics of architecture. It focuses on the crisis of confidence among Western left-wing circles following the upheaval of the Second World War and posits that, because of this upheaval, primitivism came to dominate the epistemology of a renewed modernism led by figures such as Clement Greenberg, Reyner Banham, and the practitioners of “the New Brutalism.” The paper then explores how the Western left-wing reaction to developments like decolonization and postwar modernization challenged primitivity’s newfound importance, resulting in a shift towards a “postmodern populism” in aesthetics and politics by the 1960s as described by Jean Baudrillard, Fredric Jameson, Robert Venturi, and Reyner Banham.
The Shah Bano Case: An English-Language Democratic Practice in Post-Colonial India
Date: 2023-01-01
Creator: Hafsa Hossain
Access: Open access
- In 1985, Mohd. Ahmad Khan v. Shah Bano Begum, known commonly as the Shah Bano Case, became a flashpoint for Indian democracy. The Shah Bano case revolved around the maintenance of a divorced woman, not the first of its kind by any means. A case that sparked major social and political upheaval during a broader period of political turmoil, the Shah Bano case has long been interpreted as an expression of the crisis and contradictions between the democratic rights of women as citizens and the democratic rights of Muslims as a religious minority in the Indian nation-state. In the immediate aftermath of the case, critical feminist and post-colonial scholarship grappled with the dilemmas it involved, but to some extent remained caught up in those dilemmas. This thesis builds upon the important work of these and later scholars, but it also draws new attention to the specific role of the English-language public sphere in shaping the terms of debate that surrounded the case in the 1980s. This paper argues against the binary understanding of the landmark Shah Bano Case as either a failure or success of Indian secularism. I argue that the case and its aftermath demonstrate the continual nature of Indian secularism and democratic practice, especially laden in the post-Emergency era.
Prescriptions of Identity: Jewish identities defined, questioned, and remembered in Early Modern Spain and early colonial America This record is embargoed.
- Embargo End Date: 2029-05-16
Date: 2024-01-01
Creator: Juliana Keyes Vandermark
Access: Embargoed