Showing 1 - 3 of 3 Items

Date: 2020-01-01

Creator: Faria A Nasruddin

Access: Open access

After the abolition of slavery, the Colonial Office instituted an indentured labor scheme that lasted from 1838 to 1917, in which they brought East Indians to the plantation colonies as laborers under five year contracts. Due to the planter class’ desire for permanent sources of labor in British Guiana, the Colonial Government incentivized East Indians to permanently settle. East Indians thus dominated the British Guiana’s agricultural landscape and became the single largest ethnicity in the Colony by 1920. This thesis explores the early negotiations of the meaning of diaspora and diasporic citizenship for East Indians in British Guiana. They comprised a diverse conglomerate of different socio-economic positions: agricultural estate laborers, village residents, and middle-class business professionals. Each socioeconomic group had a different lived experience in the colony and different outlook on what it meant to be a creole-born East Indian. This thesis traces the multiple and contingent ideas of citizenship and nationality that were circulating at the time. Against a backdrop of changing imperial politics that promoted modernity and the discourse of the nation, East Indian visions centered around how to construct permanence, and negotiate belonging. By drawing on colonial documentation–local reports, commission transcripts, personal correspondence–and documentation produced by East Indians–memorandums, speeches, and books–this thesis ultimately argues that East Indians came to view culture as integral to their self-worth and definitions of place within the imperial system. Culture thus became the primary lens to negotiate the various meaning of citizenship and place in the imperial-national moment.

• Embargo End Date: 2029-05-16

Date: 2024-01-01

Creator: Hannah Kim

Access: Embargoed

Date: 2024-01-01

Creator: Matthew Cesar Audi

Access: Open access

Since the late 1800s, people have immigrated to the United states from Lebanon and Syria, and the community’s racial and ethnic position within the United States has been contested ever since. Previous research emphasizes that while people from the Middle East and North Africa (MENA) are legally classified as “white” on the U.S. Census. However, many people from the region do not identify as white, and they often face discrimination or threats of violence. For people of Arab and Christian backgrounds this is further complicated because they are a part of the majority through their religion, but part of a minority through their ethnic background. In addition, media depictions of MENAs tend to be homogenizing and stereotypical. This thesis attempts to fill a gap in literature on Christian Lebanese American identities by conducting ethnographic interviews with Lebanese-Americans from a variety of generations. It pulls from theories of diaspora and race, emphasizing the importance of context and migration trajectories when understanding Lebanese American identities. My findings demonstrate wide-ranging diversity in how Christian Lebanese-Americans understand and articulate identity due to three major factors: divergent migrant pathways in multiple countries, generational difference given changing racial politics in the U.S., and generational difference given the impacts of U.S. foreign policy in the Middle East upon young Lebanese-Americans.